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IVF: Creating human life to destroy it

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Some of you may have seen the new movie “My Sister’s Keeper.” This movie takes on a real-life issue commonly known as “savior sibling.” Medicine and technology are used to create a genetically matched human being who will be the savior of a sick child in need of a donor. The main character in the movie refers to herself as a “designer baby”. Her consolation is that unlike most babies who come into the world from “unwanted / unintended pregnancies”, she was “wanted” – albeit as a product, as a medical treatment, as a donor.

In a piece written by Jennifer Lahl, director of the Center for Bioethics and Culture Network, the process is explained as follows: “Multiple embryonic humans are created in vitro (IVF) using the egg from the mother and the sperm from the father. Then, using pre-implantation technology, the embryonic humans are tested, and the one deemed genetically compatible is implanted into the mother’s womb in order for the baby to continue growing and developing. Once the baby is delivered, the cord blood is often collected because it provides a perfect match for the sick sibling. Later on, bone marrow, blood, or even organs, can also be taken and used for transplantation for the sick sibling.”

Adam Nash was the first savior sibling in the U.S. Adam was born in 2000 to rescue his sister Mollie, who was diagnosed with Fanconi’s anemia. The Nashes created 30 embryonic humans and went through four rounds of in vitro fertilization (IVF) to finally produce Adam, who was the match Mollie needed. Adam was chosen, 29 other human beings were not, simply because their DNA was not able to rescue Mollie. This gives new meaning to the term “sibling rivalry”.

Lahl says this is “high-tech eugenics” – being selected only because of your “good” genes or being destined for demise because you had the wrong or “bad” genetic

The subject of IVF is very sensitive given the high number of couples suffering from infertility who desperately seek a way to conceive their own child. Technological advances have given many couples new hope, but with progress comes the burden of ethical responsibility. Too many people only want to focus on the new life made possible by these technologies or the lives that may be saved, and refuse to consider the inhumane side of the IVF procedure – that excess embryonic humans are created, implanted and destroyed after tests are performed to determine which are healthiest.

Lahl concludes by saying, “In our desire to relieve suffering, to seek healing and cures, and to avoid death, we have crossed a bright ethical line by seeking to use one human life for the good of another... It is important that we as a society remain rooted in the belief in the inherent dignity of all persons. Surely the rights of the savior sibling have been denied when from their first breath they are being used as a means to an end.”

Joan Crown
Director, archdiocesan Respect Life Ministry

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Comments from readers

Joan Crown - 09/01/2009 04:15 PM
Thanks Brother Richard for your comments. I recently spoke to a Catholic doctor who, before his conversion experience, did the in-vitro fertilization procedure regularly. He talked about a couple he worked with who were so desperate for a child that they subjected themselves to one IVF procedure after another trying to conceive a healthy baby. Finally, after numerous procedures a beautiful child was born. What this doctor finally realized, after his eyes were opened to the truth, was that through the process 49 other children were conceived and then lost and he played a role in their deaths. He also talks about experiencing what we call "post abortion syndrome" as a result of his actions. He has finally come to healing with the help of Our Blessed Mother. May God have mercy on us.
Joan Crown

Richard DeMaria - 08/31/2009 10:28 AM
Joan: Thank you for your balanced introduction of a topic which presents a difficult moral issue, and your clear defense of the dignity of every human life. IVF does at first seem to be a very pro-life action on the part of couples who wish to have children but can't. How difficult it is to explain to such couples that this method often results in death. Your article expresses understanding of thier plight but a clear explanation of the moral implications of this path. Richard

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