Sunday, February 18, 2018
Archbishop Thomas Wenski - The Archdiocese of Miami
Archbishop Thomas Wenski preached this homily at the two Rite of Election ceremonies that took place Feb. 18, 2018 at St. Mary Cathedral. The Rite of Election marks the start of the most profound period of preparation for those who will receive the sacraments of initiation baptism, confirmation, Communion into the Catholic Church during the Easter Vigil.
Today’s Gospel tells us that the Spirit led Jesus out into the desert where he was tempted by the devil.
Because he was truly human, like us, Jesus was tempted; but unlike us he didn’t sin. But it is precisely because he shared in our struggle with temptations that we can share in his victory over sin, death and the devil. And this is what Baptism promises us for if the wages of sin is death, in Baptism we die with Christ to sin, so that freed from the snares of Satan, we can rise with him to new life.
Baptism then is a gift the gift of life, everlasting life. But as a gift it must be accepted; and accepting it becomes a task that must be lived. Pope Saint John Paul II wrote in his apostolic letter at the close of the Great Jubilee Year of 2000, Novo Millenio Ineunte:
“To ask catechumens: Do you wish to receive Baptism? means at the same time to ask them: Do you wish to become holy?’ It means to set before them the radical nature of the Sermon on the Mount: Be perfect as you heavenly Father is perfect.”
You may remember that old New Orleans’ jazz anthem: Oh when the saints, Oh when the saints go marching in, Oh when the saints go marching in, Oh I want to be in that number when the saints go marching in.
Well, today, you are enrolled in that number, the number of the elect, those chosen to become, in Christ, saints. By your enrollment in the book of the Elect, you are saying that you want to be holy.
The word “saint” simply means a “holy one.” In Haitian Creole, the language in which I preached in every day for almost twenty years, “saint” is translated: ‘Zanmi Bondye” a friend of God. This is a beautiful, and I might add, a most appropriate, translation; for the saints are friends of God and only one who is striving to be holy can claim to be a friend of God.
And that is what baptism makes of us: friends of God, reconciled to Him through the suffering, death and resurrection of his Son, Jesus Christ, in whom we are baptized and through whom and through the indwelling of His Holy Spirit we entered into the holiness of God.
To accept a gift of friendship implies a “yes” to the friend and a “no” to all that is incompatible with this friendship, to all that is incompatible with the life as a member of God’s family, with true life in Christ. This is what is implied in the word, “metanoia,” or conversion.
Conversion means a turning to and a turning from a turning to the Lord and a turning from sin. But this does not end with Baptism; as Catholics, we believe that conversion is our life’s work. Our earthy pilgrimage must always be lived as a continuing turning to the Lord, and therefore a continuing turning away from sin. And so, today, we heard Jesus’ invitation to each one of us: “Repent, and believe in the Gospel.” (cf. Mark)
At the Easter Vigil, you will make your profession of faith. And at Easter, all of us who have been baptized already also will be asked to renew that same profession of faith. That profession of faith based on the Apostles’ Creed is our “yes” to God. It is our pledge that in spite of whatever trials and tribulations we may face we will walk through this life as a friend of God, as a friend of Jesus and in the company of his friends that is his Catholic Church.
Now before you can say yes, you also have to say no to something. In the desert, Jesus says no to Satan and to his false promises of power, pleasure, and vain riches. And, of course, before you make that profession of faith on Holy Saturday evening, you will be asked to renounce Satan and all his works and all his empty promises.
For you, catechumens, Lent is a time of final preparations for that day, the day of your rebirth in Christ. Lent for you must resemble in some way the desert experience of Jesus. As Jesus prayed and fasted for 40 day, Lent must also be for us a time of prayer and fasting so that when Holy Saturday comes you will be ready to have your sins forgiven in the waters of Baptism. By your fasting and mortifications, you will learn as all of us must learn to say “no” to ourselves and to the sinful inclinations of our fallen human nature so that we might be more ready to “say yes” to God.
Again, to quote Saint John Paul II in Novo Millennio Ineunte, “since Baptism is a true entry into the holiness of God it would be a contradiction to settle for a life of mediocrity, marked by a minimalist ethic and a shallow religiosity.”
Oh when the saints, Oh when the saints go marching in, Oh when the saints go
marching in, Oh I want to be in that number when the saints go marching in.
Yes today you are enrolled in that number, you are chosen to be saints, to be Zanmi Bondye, friends of God. And now, of course, you begin your final preparations; now begins the desert experience, 40 more days to pray and fast, to find the strength to say “no” to whatever contradictions that remain in your lives that keep you from accepting the gift of Baptism, from becoming a friend of God.
As the day of Baptism draws nearer the day on which your conversion your turning to God and turning away from sin is solemnized in the Rites of Christian Initiation, remain steadfast in prayer and know that your Catholic brothers and sisters are praying for you, and awaiting with great joy your entry into the Church. Remember the words spoken over and over again in the Scriptures and repeated to us so often by Saint John Paul II: Be not afraid. Don’t be afraid to walk through life as a friend of God.