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We left off our last conversation speaking about trust. Today I wanted to highlight one aspect of what this trust entails, and our need for it in order to answer God’s calls in our lives.

“Those who are well do not need a physician, but the sick do. I did not come to call the righteous, but sinners.” (Mk 2:17).

Sometimes we do not follow the Lord’s call to religious life (or His invitations to growth within religious life) because we are so aware of our sinfulness. And yet, it is precisely here, in this awareness, that we find our wealth; for no covenant relationship with the Lord can reach maturity without our awareness of our poverty, our need for the Lord.

If we think we have everything we need within ourselves because we are good, or because we believe we have it all together, sooner or later we will have a rude awakening. It is precisely in our nothingness — actually not just in our nothingness, for God himself knows we are but dust — but when we become aware of our nothingness that we permit our relationship with the Lord to blossom. (cf. Psalm 103:14). When we acknowledge our weakness, limitation and need for the Lord’s merciful love, then we invite the Lord to be great — to be bountiful in us; we give the Lord permission to supply all that we lack, to pour His abundance on our poverty.

I believe this is what He means when He tells us, “Blessed are the poor for theirs is the Kingdom of God” (Lk. 6:20). Our Lord in His merciful love held nothing back, even giving us the last drops of His Blood. So we can trust that His provident, generous, compassion will be bountiful in us. He also promises us that: “[He] will supply all our needs according to His riches in glory” (Phil.4:19). “And He who has begun the good work in us will bring about its fulfillment” (Phil.1:6).

This is precisely the Gospel, and what St. Therese of Lisieux came to clarify for us: to remind us of the Lord’s invitation to abandon ourselves absolutely to His merciful Love — precisely because of our sinfulness. Pope Benedict XVI said: “Here in [St Therese] is the secret of sanctity for all the faithful throughout the world.”

So just what did St. Therese say that would be helpful for anyone hesitating to say yes to God’s call or to deepen their relationship with Him? A summary of her little doctrine can be found in a letter to her sister, Sister Marie of the Sacred Heart of Jesus: “My darling sister…. understand that in order to love Jesus, the weaker one is, with neither desires nor virtues, the more one is fit for the workings of this consuming and transforming Love. …. Let us love our littleness, let us love to feel nothing, and we shall then be poor in spirit and Jesus will come to look for us, however far away we are. He will transform us into flames of love. …. What pleases Him is to see me love my littleness and my poverty. It is the blind hope I have in his mercy…. There is my only treasure.” (Letters 9/17/1896).

So we see that those being called cannot be held back by their nothingness, for He only calls sinners.( Mk 2:17). Rather, this humbling awareness of our poverty and the simultaneous awareness of God’s bountiful mercy should spur all those being called to religious life, or to deepen their religious life, to abandon themselves completely into His compassionate arms.

If you would like to learn more about our community you can find us at www.piercedhearts.org

Sister Silvia María,SCTJM
Religious Sister of the Servants of the Pierced Hearts of Jesus and Mary

Comments from readers

Jane Diepstraten - 03/30/2009 08:37 PM
sister silvia,
i never knew that Jeremiah had such wise verses. i thought this was very interesting. i just wanted to say hi and i miss you but your blogs are awesome.
many blessings
jane
Sister Maria Teresa Acosta,SCTJM - 02/20/2009 09:54 PM
Thank you Sister ! Abandonment and trust is a topic I reflect and ponder. It is a life time journey and challenge. It is the secret to real freedom, self awareness, and healing (poor in spirit). It is an interior disposition of the heart that is manifested in our daily lives, in the decisions and choices we make. Perhaps this is the beginning to inner peace, to yield like Mary to God's merciful love. St. Therese of Liseiux knew how to find this inner peace. During her inner struggle not knowing who she was; she said, " In the heart of the Church, my Mother, I shall be love thus I shall be everything. ..."
Abandonment has to do with love. Because of the awareness of her weakness, she was able to abandone her self to Gods love and allow His love to transform her. Everything is about love.
Thank you Sister Silvia !
In the Pierced Hearts of Jesus and Mary,
Sister Maria Teresa, SCTJM

Sr Silvia - 02/17/2009 12:52 PM
AMEN! Br. Jay.
Thanks for the summary. This wisdomof the saints is precisely what I am trying to bring out.

Br. Jay Rivera, SFO - 02/16/2009 04:37 PM
The theme here is very Franciscan and Carmelite. There is not conflict. The point is that it is in our weakness that we find our strength who is Christ. Unless we are weak, we cannot develop strength. Those who feel that they have conquered life, will never feel the need for the Lord of Life himself and they are to be pitied and prayed for.

Those of us who realize that we are sinners, should thank God for the grace to see ourselves as we really are. Only when we recognize what we are and what is lacking in us are we truly poor. Francis said that Holy Poverty was the most beautiful of virtues. Yes, he was speaking about material poverty, but only because posessions have a way of diverting our attention from the soul. It is the life of the soul that Therese focuses on.

Francis teaches detachment from all things, people and places that impair our vision of the soul's need for God. Once we have reached the poinit where we can see the poverty of our soul, Therese encourages us to present ourselves before the Lord and surrender to him so that he can fill the soul with that which is missing and the world cannot give.

Fraternally,

Br. Jay Rivera, SFO

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