Abandon yourself to God's merciful love
Monday, February 16, 2009
*Sr Silvia Maria,SCTJM
We left off our last conversation speaking about trust. Today I wanted to
highlight one aspect of what this trust entails, and our need for it in order to
answer God’s calls in our lives.
“Those who are well do not need a physician, but the sick do. I did not come to
call the righteous, but sinners.” (Mk 2:17).
Sometimes we do not follow the Lord’s call to religious life (or His invitations
to growth within religious life) because we are so aware of our sinfulness. And
yet, it is precisely here, in this awareness, that we find our wealth; for no
covenant relationship with the Lord can reach maturity without our awareness of
our poverty, our need for the Lord.
If we think we have everything we need within ourselves because we are good, or
because we believe we have it all together, sooner or later we will have a rude
awakening. It is precisely in our nothingness — actually not just in our
nothingness, for God himself knows we are but dust — but when we become aware of
our nothingness that we permit our relationship with the Lord to blossom. (cf.
Psalm 103:14). When we acknowledge our weakness, limitation and need for the
Lord’s merciful love, then we invite the Lord to be great — to be bountiful in
us; we give the Lord permission to supply all that we lack, to pour His
abundance on our poverty.
I believe this is what He means when He tells us, “Blessed are the poor for
theirs is the Kingdom of God” (Lk. 6:20). Our Lord in His merciful love held
nothing back, even giving us the last drops of His Blood. So we can trust that
His provident, generous, compassion will be bountiful in us. He also promises us
that: “[He] will supply all our needs according to His riches in glory”
(Phil.4:19). “And He who has begun the good work in us will bring about its
fulfillment” (Phil.1:6).
This is precisely the Gospel, and what St. Therese of Lisieux came to clarify
for us: to remind us of the Lord’s invitation to abandon ourselves absolutely to
His merciful Love — precisely because of our sinfulness. Pope Benedict XVI said:
“Here in [St Therese] is the secret of sanctity for all the faithful throughout
the world.”
So just what did St. Therese say that would be helpful for anyone hesitating to
say yes to God’s call or to deepen their relationship with Him? A summary of her
little doctrine can be found in a letter to her sister, Sister Marie of the
Sacred Heart of Jesus: “My darling sister…. understand that in order to love
Jesus, the weaker one is, with neither desires nor virtues, the more one is fit
for the workings of this consuming and transforming Love. …. Let us love our
littleness, let us love to feel nothing, and we shall then be poor in spirit and
Jesus will come to look for us, however far away we are. He will transform us
into flames of love. …. What pleases Him is to see me love my littleness and my
poverty. It is the blind hope I have in his mercy…. There is my only treasure.”
(Letters 9/17/1896).
So we see that those being called cannot be held back by their nothingness, for
He only calls sinners.( Mk 2:17). Rather, this humbling awareness of our poverty
and the simultaneous awareness of God’s bountiful mercy should spur all those
being called to religious life, or to deepen their religious life, to abandon
themselves completely into His compassionate arms.
If you would like to learn more about our community you can find us at
www.piercedhearts.org
Sister Silvia María,SCTJM
Religious Sister of the Servants of the Pierced Hearts of Jesus and Mary

Comments from readers
i never knew that Jeremiah had such wise verses. i thought this was very interesting. i just wanted to say hi and i miss you but your blogs are awesome.
many blessings
jane
Abandonment has to do with love. Because of the awareness of her weakness, she was able to abandone her self to Gods love and allow His love to transform her. Everything is about love.
Thank you Sister Silvia !
In the Pierced Hearts of Jesus and Mary,
Sister Maria Teresa, SCTJM
Thanks for the summary. This wisdomof the saints is precisely what I am trying to bring out.
Those of us who realize that we are sinners, should thank God for the grace to see ourselves as we really are. Only when we recognize what we are and what is lacking in us are we truly poor. Francis said that Holy Poverty was the most beautiful of virtues. Yes, he was speaking about material poverty, but only because posessions have a way of diverting our attention from the soul. It is the life of the soul that Therese focuses on.
Francis teaches detachment from all things, people and places that impair our vision of the soul's need for God. Once we have reached the poinit where we can see the poverty of our soul, Therese encourages us to present ourselves before the Lord and surrender to him so that he can fill the soul with that which is missing and the world cannot give.
Fraternally,
Br. Jay Rivera, SFO